A critical text project is an attempt to reconstruct the original text as closely as possible, omitting errors made as the text was transcribed, copied and printed, through scholarly research. Skousen devoted 25 years to finding the original English language text of the Book of Mormon, and his findings are fascinating. He has published the results of his study in numerous articles and several volumes as well as a book. He also presented his findings in three illustrated lectures at Brigham Young University earlier this year, and the videos are available on YouTube. The series is aptly titled “25 Years of Research: What We Have Learned about the Book of Mormon Text.” [1]

For his critical text project, Skousen studied each stage of the transmission process for accidental changes and changes due to editing. An ancient Book of Mormon prophet wrote, “And now, if there are faults, they are the mistakes of men; wherefore, condemn not the things of God” (Title Page). Skousen’s findings support this; whatever mistakes have crept in, the things of God are unchanged.

The Translation of the Book of Mormon

 As a linguist, Skousen’s research focused on the original English language text as translated by Joseph Smith, the founding prophet of The Church of Jesus Christ in modern days. As stated in the Introduction, the Book of Mormon is a compilation of records kept by prophets in the ancient Americas. Mormon, a prophet-historian, abridged their writings onto gold plates. He then handed them to his son Moroni, who finished the work and then hid the plates in the Hill Cumorah.

On September 21, 1823, the same Moroni, then a glorified, resurrected being, appeared to the Prophet Joseph Smith and instructed him relative to the ancient record and its destined translation into the English language. In due course the plates were delivered to Joseph Smith, who translated them by the gift and power of God.

Before he was allowed by God to chose 3 and then 8 witnesses, Joseph Smith was instructed not to show the gold plates to anyone, not even his wife. His wife, Emma—who never saw the plates uncovered— said:

The plates often lay on the table without any attempt at concealment, wrapped in a small linen tablecloth, which I had given him to fold them in. I once felt of the plates as they thus lay on the table, tracing their outline and shape. They seemed to be pliable like thick paper, and would rustle with a metallic sound when the edges were moved by the thumb, as one does sometimes thumb the edges of a book. (“Last Testimony of Sister Emma,” Saints’ Herald, 1 Oct. 1879, p. 290; spelling modernized.)

Skousen’s study begins with the Prophet Joseph translating the gold plates from reformed Egyptian (Mormon 9:32) into the English language. Joseph Smith translated the writings using instruments called seer stones. Skousen said that while we don’t know exactly how the instrument worked, we do know a little from witness accounts. The Joseph Smith Papers Project, an effort to gather and publish all existing Joseph Smith documents, has compiled the following details from scriptural and historic accounts:

Buried with the plates were “two stones in silver bows,” which fastened to a breastplate and were later referred to by the biblical term Urim and Thummim. [Joseph Smith] was instructed to use these stones “for the purpose of translating the book.” As he translated, [Joseph Smith] dictated to scribes. Emma Smith recalled that [Joseph Smith] used the Urim and Thummim for the first part of the translation and another seer stone for the remaining portion. Other accounts reported that [Joseph Smith] translated by looking at the stone or stones, which he placed in a hat to reduce exterior light.

The purpose of Skousen’s work was to uncover the original text as Joseph Smith saw it through the seer stones.

  ‘The Original and Printer’s Manuscript’

 Skousen’s first task was to find the handwritten manuscript that the Prophet Joseph dictated to his scribe. There are two handwritten copies of the Book of Mormon: the original manuscript and the printer’s manuscript. The original manuscript is the one written by Joseph Smith’s scribe as he translated. The printer’s manuscript is a copy of the original manuscript used by the printer to set the type for the 1830 edition of the Book of Mormon. The printer’s manuscript is virtually intact and is owned by the Reorganized Church of Jesus Christ of Latter-day Saints, which is now called the Community of Christ. The original manuscript is in fragments, some of which are privately owned. Skousen has been able to examine both. [2]

In 1841, the Prophet Joseph placed the original manuscript in the cornerstone of the Nauvoo House—a boarding house that was never completed. [3] Skousen said:

In 1882, when Lewis Bidamon (Emma Smith’s second husband) opened the cornerstone, he discovered that the original manuscript was mostly destroyed by water. Bidamon handed out the better-preserved portions of the manuscript but apparently kept for himself some smaller fragments. [2]

The Church of Jesus Christ owns much of what Bidamon handed out, which is about 25% of the original manuscript. Some of the smaller fragments that Lewis Bidamon had kept were traced to the family of Wilford Wood— who bought them in 1937 from the Bidamon family— in Bountiful, Utah. As part of his work, Skousen was able to see the fragments and have them conserved and photographed. When Skousen obtained them, the fragments were stuck together in a lump measuring about 1 by 2 by 6 inches. The unraveling “was extremely exciting work,” Skousen said. The fragments were photographed using black-and-white reflective techniques, which revealed the very faint handwriting. They were also encapsulated before being returned to the Wood family. [2] Skousen said that in all, only 28% of the original manuscript has been found.

Skousen’s Findings

 Professor Skousen’s 25 years of research have uncovered a wealth of information about the Book of Mormon text. Describing his work, he wrote:

…Right from the beginning, I discovered errors that had crept into the text as Oliver Cowdery and the other scribes produced the printer’s manuscript from the original manuscript. In fact, there were errors in the original manuscript itself. … Yet at the same time, I began to see considerable evidence for the traditional interpretation that witnesses of the translation process claimed: (a) the text was orally dictated, word for word; (b) Book of Mormon names were frequently spelled out the first time they occurred in the text, thus indicating that Joseph Smith could see the spelling of the names; and (c) during dictation there was no rewriting of the text except to correct errors in taking down the dictation. [4]

Skousen also found that “the original text is much more consistent and systematic in phraseology and vocabulary than has ever been realized.” And “sometimes passages of text are the same, word for word, even though they are found incompletely different parts of the book.” [4]

The research does not end with the original and printer’s manuscripts. Skousen has combed, word for word, each of the 20 printed editions of the Book of Mormon since the initial production in 1830. Through his efforts, he has found only minor errors. The doctrines are unchanged. His 25 years of study have produced impressive results, and his findings show the human side of the Book of Mormon text.

A Testimony of the Book of Mormon

 Professor Skousen writes that his testimony of the Book of Mormon is independent of his work on the Critical Text project. He wrote:

The Book of Mormon stands on its own and is ultimately not dependent on how that text may vary in printed editions or in the manuscripts. Moroni promised that the Lord will give a testimony of the book to the prayerful reader – irrespective of any infelicities and errors in the text (which Moroni recognized could be there, as he himself noted in the last part of the title page of the Book of Mormon). I received my own personal witness of this book long before I ever began work on this project. I have never needed to prove to myself that the text is from the Lord. Nor have errors in the text ever prevented the Spirit from bearing witness that the book is the Lord’s.

… The Lord witnesses the truthfulness of this book irrespective of the minor errors that have crept in. I know of no error that changes any doctrine or the basic account of the text. There is no error, awkward expression, or ungrammaticality in any of the printed editions of the book that will prevent the honest reader from gaining a testimony of the Book of Mormon. [4]

The Prophet Joseph Smith’s testimony can be found in the book’s Introduction:

I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.

Moroni, the ancient American prophet, told honest seekers that they could know the truth of this book for themselves:

When ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true: and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. (Moroni 10:4)

As a member of The Church of Jesus Christ of Latter-day Saints (often misnamed as a “Mormon” after the Book of Mormon), I have a strong testimony of the Book of Mormon. I know that it was by God’s hand that it was kept and then preserved from destruction to be brought forth in our day. Through many sacrifices, Joseph Smith translated the book through the power which God had granted him.

Personal Scripture Study

I believe that all books of scripture are sacred and important. The Latter-day Saint canon includes the Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. While I make an effort to read all of these books of scripture and to be familiar with each of them, I feel a unique spirit when reading the Book of Mormon.

It is kind of difficult to explain, but my mind begins to be enlightened whenever I read from its pages. I feel spiritually fed and nourished, though when I fail to read it regularly, I also miss this strength. I believe that the Holy Spirit teaches pure truth. All eternal truths are related to each other. Thus, when we work to bring ourselves to be in tune with the Holy Spirit, we can learn truths that we may not immediately identify as spiritual.

When I read and ponder the scriptures, especially in the Book of Mormon, I find my mind making connections and understanding deeper spiritual truths than I had previously comprehended. This renewing of the mind is also a renewal of my spirit. I think those things are intertwined.

Meaningful Passages of the Book of Mormon

One of my favorite chapters of scripture in the Book of Mormon is the fifth chapter in the book of Alma. Alma is speaking here to some of the people in a city he is visiting. He is a prophet and reminds the people of their ancestors’ history and dealings with Jesus Christ. He points out how many times their ancestors (and they themselves) have been delivered from destruction or persecution by the hand of God. He then says to the people:

Have you sufficiently retained in remembrance the captivity of your fathers? Yea, and have you sufficiently retained in remembrance his mercy and long-suffering towards them? And moreover, have ye sufficiently retained in remembrance that he has delivered their souls from hell? Behold, he changed their hearts; yea, he awakened them out of a deep sleep, and they awoke unto God. Behold, they were in the midst of darkness; nevertheless, their souls were illuminated by the light of the everlasting word; yea, they were encircled about by the bands of death, and the chains of hell, and an everlasting destruction did await them (Alma 5:6-7).

Alma goes on to ask the people if they have been spiritually born of God as their fathers were, if they have received His image in their countenances and if they have had a mighty change in their heart because of the atoning blood of Jesus Christ. This is always a good point for me to personally reflect on how God has blessed my ancestors’ lives and then to look at how He has blessed my life personally. To remember all He has done for me in this life alone, let alone paying the price to redeem my soul from hell, is humbling.

My Mighty Change of Heart Through the Book of Mormon

I do feel that I have experienced a mighty change of heart by learning of the gospel of Jesus Christ. The more I learn, the more determined I am to continue this mighty change and to have His image in my countenance. What a wonderful description.

Then Alma asks this question: “And now behold, I say unto you, my brethren, if ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now?” (Alma 5:26).  This is the truly important question. If we have allowed the miracle of Christ’s Atonement to work in our lives, are we still allowing that miracle to take place in our lives right now? Because if we are not, then our efforts are in vain.

This is one reason why it is important to read the Book of Mormon continually. The renewal of the mind it brings me each time I read it helps me to evaluate how I am doing now—not how I was doing a week ago or a year ago. The Book of Mormon helps me to remember that I need Jesus Christ in my life every day, not just once a week or when I am going through a particular trial. I need Him all the time. The Book of Mormon is a reminder that He is there for me all the time.

Find Your Personal Renewal Through the Book of Mormon

It says in 1 John 3:2 that “when he [Christ] shall appear, we shall be like him; for we shall see him as he is.” To me, this means that we will recognize Him because we have grown to be like Him by following His example. We have literally received His image in our countenances, and we radiate His light to the world. When I read the Book of Mormon, I am renewed by the light of Christ that is in the book.

I invite you to read the Book of Mormon for yourself and to test it. See if it does contain the Word of Jesus Christ. If you feel renewed by its words, you will know for yourself that it contains the true Word of God. Ask God in sincere faith if its words are true, and the Holy Ghost will testify to you that it is true.

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Joseph Smith: Prophet of the Restoration

Believe it or not, at one time the very notion of government had less to do with politics than with virtue. … [James] Madison, [George] Washington, and [Abraham] Lincoln all understood that democracy cannot possibly flourish in a moral vacuum and that organized religion plays an important role in preserving and maintaining public morality. Indeed, John Adams, another of America’s Founding Fathers, insisted: “We have no government armed with power capable of contending with human passions unbridled by morality and religion.” (John Adams, The Works of John Adams, Second President of the United States, Charles F. Adams, 1854.)

Yet that is precisely the position we find ourselves in today. Our government is succumbing to pressure to distance itself from God and religion. Consequently, the government is discovering that it is incapable of contending with people who are increasingly “unbridled by morality and religion.” [1] 

But no book shows the connection between politics and religion with as much depth and clarity as The Book of Mormon—another testament of Jesus Christ, a companion scripture to the Bible and a record of God’s dealings with the peoples who lived in the ancient Americas.

The Book of Mormon—A Witness and a Warning

Modern prophets and apostles in The Church of Jesus Christ have called the Book of Mormon “a witness and a warning” for our day. The ancient prophets are witnesses who testify of the Savior, Jesus Christ, and teach the truths of His gospel. And they warn of the consequences of those who choose to disobey the commandments of God—consequences to individuals and entire nations. The late President Gordon B. Hinckley, a past president of The Church of Jesus Christ, said:

I know of no other writing which sets forth with such clarity the tragic consequences to societies that follow courses contrary to the commandments of God. Its pages trace the stories of two distinct civilizations that flourished on this Western Hemisphere. Each began as a small nation, its people walking in the fear of the Lord. But with prosperity came growing evils. The people succumbed to the wiles of ambitious and scheming leaders who oppressed them with burdensome taxes, who lulled them with hollow promises, who countenanced and even encouraged loose and lascivious living, who led them into terrible wars that resulted in the death of millions and the final and total extinction of two great civilizations in two different eras.

No other written testament so clearly illustrates the fact that when men and nations walk in the fear of God and in obedience to his commandments, they prosper and grow, but when they disregard him and his word, there comes a decay that, unless arrested by righteousness, leads to impotence and death. [2] 

The Book of Mormon is a warning for those who live in the modern Americas. The Lord tells us that this land—called the Land of Promise—is a land of liberty, and those who are here were led by the hand of God. People who live in the Land of Promise must obey God’s commandments or they will “be brought into captivity” (2 Nephi 1:7). Mormon, the ancient prophet who compiled the records that became the Book of Mormon, witnessed the destruction of his people. He also saw our day. With the unique insight of his people’s demise and the divine guidance of the Lord, he carefully and painstakingly chose the information that would be most helpful to those who would read this book—us, the people who live in the modern days.

It is often said that hindsight is 20/20. Through the hindsight of these ancient Book of Mormon peoples, we are given the foresight to prevent and correct the same problems in our day. The hindsight of the Book of Mormon shows us that government and the righteousness of its people are inseparably intertwined. If the government becomes corrupt, the people must enact a change. If the people become corrupt, the government must rely on the prophets to preach repentance. When corruption goes unchecked, calamities and destruction follow.

Democracy: The Power of the People to Remain Righteous

 Throughout the thousand-year history of the book of Mormon, the balance of power and the systems of government changed many times. But through the lens of history, Book of Mormon prophets show us that democracy is the preferable choice of governments. Righteous kings work well, but wicked kings pervert the ways of God and lead their people astray. A democracy is ruled by the voice of the people. It’s common for the majority of people to choose righteousness and only a small part to choose wickedness. When the majority of the people choose wickedness, problems arise. (See Mosiah 29:21-27.)

In a democracy, people are responsible for their own actions. If they turn away from God, they can’t blame a wicked king. Thus, a democratic government reflects the level of righteousness of its people. Government leaders are chosen by and beholden to the people. The voice of the people voted them in, and the voice of the people can vote them out. When the majority of the people choose to ignore the corruption of their leaders and the perversion of just laws, they are held accountable to God. Righteousness is a foundational tenet of any democratic society. James Madison, often called the father of the Constitution, said:

We have staked the whole future of American civilization not upon the power of the government—far from it. We have staked the future of all of our political institutions upon the capacity of each and all of us to govern ourselves according to the Ten Commandments of God. (Russ Walton, Biblical Principles of Importance to Godly Christians, New Hampshire: Plymouth Foundation, 1984, p. 361.)

The Book of Mormon has severe warnings for those who live in a democracy. A free people are obligated to defend and protect their freedoms—from enemies within and without their government and country. In times of prosperity, people are quick to forget the Lord and are often lulled into a false sense of security. But in all times and in all ages, people must elect “wise, honest and upstanding leaders.” If they don’t, their situation can deteriorate rapidly. The late Ezra Taft Benson, a past president of The Church of Jesus Christ, said:

Too many Americans have lost sight of the truth that God is our source of freedom—the Lawgiver—and that personal righteousness is the most important essential to preserving our freedom. So, I say with all the energy of my soul that unless we as citizens of this nation forsake our sins, political and otherwise, and return to the fundamental principles of Christianity and of constitutional government, we will lose our political liberties, our free institutions, and will stand in jeopardy before God. No nation which has kept the commandments of God has ever perished, but I say to you that once freedom is lost, only blood—human blood—will win it back. [3]

That sentence is a warning to all free nations: Once freedom is lost, only human blood will win it back. America’s Founding Fathers and those who fought with them sacrificed their blood to establish the Land of the Free. American blood was spilt in the fight to free black people from slavery and again to reaffirm their right to equal treatment under the law during the Civil Rights Movement. Freedom is never easy to obtain and should never be taken for granted. If the modern examples aren’t enough proof, the Book of Mormon offers many more.

Freedom of Religion is the Foundation of Democracy

If the Book of Mormon offers us any examples, it’s this: Freedom of religion is the foundation upon which a democracy is built. A democracy is government for the people, by the people. This in and of itself implies that the people within the system are trustworthy and willing to be accountable to each other and a higher power for their actions. Each person—or at least the majority of the people—must be willing to put the needs of others and the country ahead of their own selfish desires. In a democracy, everyone has to work together to get anything done. Where does one learn to be honest, charitable, trustworthy, work well with others and to uphold the good and the decent? They learn these concepts at home, at church, and in the scriptures.

Churches and the religious conscience not only provide a moral compass for the people, they are also a safeguard against government corruption. Elder Ballard said:

The framers of the Constitution probably assumed that religious freedom would establish religion as a watchdog over government, and believed that free churches would inevitably stand and speak against immoral and corrupt legislation. All churches not only have the right to speak out on public moral issues, but they have the solemn obligation to do so. Religion represents society’s conscience, and churches must speak out when government chooses a course that is contrary to the laws of God. To remove the influence of religion from public policy simply because some are uncomfortable with any degree of moral restraint is like the passenger on a sinking ship who removes his life jacket because it is restrictive and uncomfortable. [1] 

A recurring theme in the Book of Mormon is this: If you want to enact change among a people, teach them the gospel of Jesus Christ. This change doesn’t happen overnight, but over a period of time. Alma, the high priest and chief judge, relinquished his government position to preach the gospel to the people. The people were beginning to forget the Lord, and problems were arising. “As the preaching of the word had a great tendency to lead the people to do that which was just—yea it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them—therefore Alma thought it was expedient that they should try the virtue of the word of God” (Alma 31:5).

Rooting Out Government Corruption & Secret Combinations

The Book of Mormon spells out in no uncertain terms the dangers to peoples, governments, and society as a whole posed by secret combinations—which are groups of people who meet in secret and plot to lie, cheat, murder, steal and eventually take over governments. How bad are secret combinations? “The regulations of the government were destroyed, because of the secret combination of the friends and kindreds of those who murdered the prophets” (3 Nephi 7:6). For those who feel that these threats don’t plague the modern times, the ancient prophets have specifically told us otherwise.

And the Gentiles are lifted up in the pride of their eyes … and have put down the power and miracles of God, and preach up unto themselves their own wisdom and their own learning, that they may get gain. … And there are also secret combinations, … according to the combinations of the devil, for he is the founder of … murder, and works of darkness” (2 Nephi 26:20, 22).

Conspiracy theories make great movie plots, but they are often disregarded by the public—until it’s too late. Ancient and modern prophets have warned against being blinded by the wiles of corrupt government leaders. President Benson said:

[The Book of Mormon] … states that the downfall of two great American civilizations came as a result of secret conspiracies whose desire was to overthrow the freedom of the people. … (See Ether 8:21.) Now undoubtedly [the ancient prophet] Moroni could have pointed out many factors that led to the destruction of the people, but notice how he singled out the secret combinations, just as the Church today could point out many threats to peace, prosperity, and the spread of God’s work, but it has singled out the greatest threat as the godless conspiracy. There is no conspiracy theory in the Book of Mormon —it is a conspiracy fact.

Then Moroni speaks to us in this day and says, “Wherefore, the Lord commandeth you, when ye shall see these things come among you that ye shall awake to a sense of your awful situation, because of this secret combination which shall be among you” (Ether 8:14). [4] 

President Benson spoke more than 30 years ago, and yet the “godless conspiracy” is alive, well and thriving today. It’s time to awake to a sense of our awful situation. Secret combinations are rampant—they are in many places and come from all walks of life. They are not just in criminal organizations. They enact unjust laws and they tear down righteous laws enacted by the voice of the people. They mock the laws of God and the people who would follow them. But the foresight extended to us through the Book of Mormon includes the solution to this growing problem—preaching the word of God. This is the only way to root out evil from among a people. The Book of Mormon clearly shows that bad governments are more than dictators and tyrants—they are all systems of government that pervert the laws of God and limit freedom of religion.

The Power of the Word of God and the Pain of Ignoring the Threat to Freedom

Two groups of people—the Lamanites and the Nephites—gave us powerful examples of what a righteous, faithful people can do, and the awful consequences that follow a righteous people who are seduced by the wiles of secret combinations. A secret band called the Gadianton Robbers was overrunning the Nephite and Lamanite nations and threatening their utter destruction. Their responses to the threat led to the safety of one nation and the destruction of the other. The Lamanites hunted down all the Gadianton robbers and “they did preach the word of God among the more wicked part of them, insomuch that this band of robbers was utterly destroyed from among the Lamanites” (Helaman 6:37). The Nephites, however, “did build them up and support them… until they had overspread all the land of the Nephites, and had seduced the more righteous” to believe in their works and eventually joined in their wickedness (Helaman 6:38). The Gadianton Robbers took over the Nephite government, destroyed their laws and persecuted the humble followers of God (Helaman 6:39).

There is no more powerful witness and warning for our day than this—the Lamanites who hunted down and preached the word of God to the wicked in their midst were spared. Their government and freedoms were saved from destruction at that time. The Nephites who rationalized, justified and finally joined the wicked ways of the robbers lost their freedoms and their government was overtaken. How will we react when the secret combinations of our day overturn our just laws, threaten our freedoms and work to tear down the protections of our God-given Constitution? The threat is real, and the time to act is now. Will the righteous among us—regardless of religious affiliation—stand up for the morals, values and freedoms we hold dear? Or will we, too, succumb to the wiles of the wicked, lose our freedoms and have to wrest them back through the shedding of human blood?

What’s in the Book of Mormon, Anyway?

The Book of Mormon contains the history of the people living in the American continents, beginning at about 600 B.C. and concluding at 400 A.D. These records coincide with the time period of many books in the Bible. The Book of Mormon recounts stories of family strife, missionary work, wars, conversions, and most importantly, the visit of Jesus Christ to the Americas.

Christ’s visit to the Book of Mormon peoples is central to the message of the Book of Mormon. I personally have found great inspiration, comfort, and direction when reading these passages. The doctrine of Jesus Christ transcends all race, creed, and time, and that becomes evident through reading the Book of Mormon.

The Book of Mormon also contains accounts of several wars between the Nephites and the Lamanites, the two most prominent groups of people in the Book of Mormon. Through reading about these wars, we can see the impact that faith and obedience have on a group of people, and we can see the devastating and widespread effects of pride and wickedness. Is there any part of this that we can’t relate to today? Our world right now is full of war, greed, and destruction. The Book of Mormon provides the answers we need to bring ourselves back into the light.

The World Needs Another Witness of Christ

The world today seems to be continually moving further and further away from the doctrine of Jesus Christ. Values that used to be common and accepted are now seen as stodgy, out of date, and even intolerant. So many people operate under the delusion that they can be happy and enlightened through solely their own efforts; they think that they don’t need the redemption offered by Christ.

The Bible isn’t strong enough anymore to stand alone as a witness of Jesus Christ. The Book of Mormon is there to add strength to the testament of the Savior. Mormons also have living prophets and apostles who are set apart as special witnesses of Christ. Our world needs many witnesses of Jesus Christ to effectively spread His message.

The Book of Mormon Is for Individuals

This book is not intended just to stand as a witness against the world–it is here for you individually, to help, guide, and comfort you through your journeys and trials. I have read the Book of Mormon through several times, and each time I learn something new. Different chapters and verses shine to me, and the Holy Ghost teaches me and helps me through the adversity I face.

I remember one time in particular when I was facing a situation that greatly affected me, but one over which I had little control. I was distraught; I didn’t know what to do or how to move forward. So I opened my scriptures and started reading in the book of 3 Nephi when Jesus Christ is ministering among the American peoples after His resurrection. I came across this verse: “And Jesus said unto them: Pray on; Nevertheless they did not cease to pray” (19:26). In that moment I knew that God knew me and that He knew my pain. All I could do in that situation was to keep praying, and I felt peace.

You too can find the peace you seek by reading the Book of Mormon. The testimonies of the Savior are powerful and beautiful, and you are invited to develop your own witness of Jesus Christ. (See Moroni 10:3 – 5). The Book of Mormon is meant for our times and for those individuals living in our times; it is meant for you.

The Coming Forth of the Book of Mormon

Concerning the translation, importance, and significance of the Book of Mormon, Joseph Smith, the first prophet of The Church of Jesus Christ, stated,

This messenger [Moroni] proclaimed himself to be an angel of God, sent to bring the joyful tidings that the covenant which God made with ancient Israel was at hand to be fulfilled, that the preparatory work for the second coming of the Messiah was speedily to commence; that the time was at hand for the Gospel in all its fullness to be preached in power, unto all nations that a people might be prepared for the Millennial reign. I was informed that I was chosen to be an instrument in the hands of God to bring about some of His purposes in this glorious dispensation (History of the Church, 4:536-537).

Joseph Smith later stated,

I translated the Book of Mormon from hieroglyphics, the knowledge of which was lost to the world, in which wonderful event I stood alone, an unlearned youth, to combat the worldly wisdom and multiplied ignorance of eighteen centuries, with new revelation, which (if they would receive the everlasting Gospel,) would open the eyes of more than eight hundred millions of people, and make “plain the old paths,” wherein if a man walk in all the ordinances of God blameless, he shall inherit eternal life (History of the Church, 6:74).

The First Publication of the Book of Mormon

Having completed the work of translation, Joseph Smith stated, “we went to Palmyra, Wayne County, New York, secured the copyright, and agreed with Mr. Egbert B. Grandin to print five thousand copies for the sum of three thousand dollars (History of the Church, 1:71).

Yet, initially, Mr. Grandin rejected the offer to print the surprisingly large order of 5,000 copies of the Book of Mormon, as he believed “this gold Bible business” to be a hoax and a gross imposition. In a brief time, however, he reconsidered, being assured that he would be linked to the printing of the book only in a business way. Before committing to a contract though, he asked his friend John H. Gilbert, an experienced printer who was “good at figures,” to help him determine what it would cost to produce the enormous number of books—an edition size rarely considered by large-city publishers let alone by country printers (Two Significant Sites of the Restoration, Ensign, Sept. 1998, 35–36.)

The Book of Mormon was subsequently printed in the Grandin Building located in downtown Palmyra, New York, starting in mid-August 1829, and the first copies were offered for sale in Grandin’s bookstore on 26 March 1830, as another witness of the divinity and mission of Jesus Christ. The total printing cost was in the amount of $3,000 which was financed by Martin Harris, a family friend, who mortgaged part of his farm. Joseph Smith was 23 years of age at the time.

Testimonies of the Book of Mormon

Since its publication, millions of people worldwide have read the Book of Mormon. After reading it, they have gained their own personal witness and testimony that the book is indeed the Word of God, They have also discovered that by reading, studying, and pondering the words of scripture contained therein, a person can draw closer to Jesus Christ.

The testimonies of two past Church leaders concerning the power of the Book of Mormon are cited below.

Gordon B. Hinckley, the 15^th President and Prophet of The Church of Jesus Christ of Latter-day Saints, stated,

Believe in the Book of Mormon as another witness of the Son of God. This book has come forth as an added testimony to the world of the great truths concerning the Master as set forth in the Bible. The Bible is the testament of the Old World. The Book of Mormon is the testament of the New World, and they go hand in hand in testimony of the Lord Jesus Christ.

I can’t understand why those of other faiths cannot accept the Book of Mormon. One would think that they would be looking for additional witnesses to the great and solemn truths of the Bible. We have that witness, my brothers and sisters, this marvelous book of inspiration which affirms the validity and the truth of the divine nature of the Son of God. God be thanked for this precious and wonderful testimony. Let us read it. Let us dwell upon its truths. Let us learn its message and be blessed accordingly (meeting, Baltimore, Maryland, 15 Nov. 1998; quoted in “Recurring Themes of President Hinckley,” Ensign, June 2000, 18–19).

James E. Faust, the Second Counselor in the First Presidency of The Church of Jesus Christ of Latter-day Saints from 1995 until his death in 2007, stated:

A keystone keeps an arch in place; without a keystone the whole arch will collapse. Why is the Book of Mormon the keystone of our religion? Because it is central to our history and theology. It is the text for this dispensation. Nothing took priority over getting the Book of Mormon translated and published. Everything was held until that was accomplished. There were no Apostles until it came into being. Ten days after the book’s publication the Church was organized. Publication of the Book of Mormon preceded missionary work because Samuel Smith needed to have it in hand before he could go forward as the first missionary of the Church. Sections 17 and 20 of the Doctrine and Covenants indicate that the Brethren could not fully know the divinity of the latter-day work until the Book of Mormon was translated. …

… May our testimonies ring forth with power and authority and conviction concerning Joseph Smith, the greatest prophet who has ever lived, and concerning the Book of Mormon, which he brought forth (“Joseph Smith and the Book of Mormon,” Ensign, January 1996, 7).

My Personal Witness of the Book of Mormon

After meeting with missionaries on a regular basis for about a year, and learning about the teachings and doctrines of The Church of Jesus Christ, I finally made the decision that I would not be baptized until I had read the Book of Mormon, the Doctrine and Covenants (a collection of modern revelations), and the Pearl of Great Price (which contains the Book of Moses, the Book of Abraham, and Joseph Smith’s Story), each in their entirety. I was inspired to develop a 40-day reading calendar to accomplish the reading of all three volumes.

As I read the Book of Mormon, the Holy Spirit bore witness to me that what I was reading was indeed true – what I was reading was indeed the Word of God. I soon gained a personal testimony of the truthfulness of the book and came to the full realization that the book was exactly as Latter-day Saints testify of it being – Another Testament of Jesus Christ.

Before being baptized, I was studying to be a Baptist minister and I had already read the Bible in its entirety some nine times, but somehow I always felt that there should be more to the story. I testify that I discovered the rest of the story through the pages of the Book of Mormon. I have been a member of The Church of Jesus Christ since March of 1998, and in that time, I have read the Book of Mormon nine more times in its entirety. Each time I read the Book of Mormon I discover truths that have always been there, but perhaps I missed in previous readings.

I have found that, like the Bible, the Book of Mormon never grows old. Depending on my station in life at any particular moment, the truths contained within its pages take on new meaning, and as I learn more, I indeed draw closer to the Savior, and learn to love Him even more. I invite everyone to read the Book of Mormon and discover for themselves the power of the gospel that it contains, and as a person does so, I testify that he will draw closer to the Lord Jesus Christ.

Additional Resource:

The Book of Mormon – Another Testament of Jesus Christ

“We believe the Bible to be the word of God, as far as it is translated correctly; we also believe the Book of Mormon to be the word of God” (Articles of Faith 1:8). These words were written by Joseph Smith, the first prophet of The Church of Jesus Christ of Latter-day Saints, sometimes mistakenly referred to as the Mormon Church. Joseph Smith wrote the Articles of Faith to clearly delineate what Mormons believed so as to dispel any misconceptions that people of other faiths might have.

“We believe the Bible to be the word of God.” As a member of the Church of Jesus Christ, I, and other Mormons, believe in, follow, and love the Bible just as followers of other Christian faiths. “We also believe the Book of Mormon to be the word of God.” The Book of Mormon is a book of ancient scripture written by prophets on the American continent and translated by Joseph Smith.  Since it contains revelation to prophets who were commanded to write scripture, the Book of Mormon is similar to and complimentary to the Bible.  The Book of Mormon is not intended to replace the Bible; rather, it supports the Bible. Reading the Book of Mormon has strengthened my testimony of the Bible; there are many passages in the Book of Mormon that speak of the Bible, its prophets, its prophecies, and its truthfulness. The Book of Mormon turns the reader to the Bible, and vice versa.

Another Testament of Christ

The title page of the Book of Mormon, written by Moroni, one of the Book of Mormon writers, explains the book’s purpose: “To the convincing the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations.” As I read and study the Book of Mormon, my testimony of the Savior grows. Book of Mormon writers all testified of Christ; their words to the people then about the Savior and His Atonement are applicable to me, and to all of us, still today. The words “Christ,” “Jesus,” “Lord,” and other titles for the Savior appear on nearly every page of the book.

The Book of Mormon is evidence to me that God still cares about His people today. We still have the Bible, which is God’s word; however, with many translations through the centuries, some doctrines are confusing, as we can see by looking at the many different Christian churches on earth today. Heavenly Father has given us this sacred scripture, the Book of Mormon, to clarify the doctrine so we can plainly understand His words and commandments. He does not want us to be lost and confused, and wondering what our purpose is on earth. Heavenly Father loves us, and wants us to return to Him, and has given us the Book of Mormon to help us learn and understand what’s really important in life.

My Faith in God Because of the Book of Mormon

Reading the Book of Mormon has done more to increase my faith in Heavenly Father and Jesus Christ than almost anything else I can do or have done. Combined with prayer, reading the Book of Mormon brings me closer to Christ and strengthens my testimony of Him. The Book of Mormon teaches me what to do to feel the Savior’s love and forgiveness. It testifies that Jesus Christ lives, and that He loves all of Heavenly Father’s children.

The Book of Mormon also clearly teaches the doctrines and principles that Christ taught to his disciples while He was on the earth. These doctrines and principles of faith, repentance, forgiveness, baptism, and the Holy Ghost are taught throughout the Book of Mormon by many prophets. As I read about these important doctrines and principles, I can feel Heavenly Father’s love for His children, and my faith in Him grows.

“Nearer to God”

Joseph Smith, the man who translated the Book of Mormon by the gift and power of God, stated in the book’s introduction: “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.” Reading the Book of Mormon is great. I feel the Spirit, and I learn more about the gospel of Jesus Christ. But reading the Book of Mormon doesn’t do me, or anyone, any good unless we apply what it says. When we “abide by its precepts,” doing what the writers instruct and applying the lessons taught, we truly come closer to God. One of the best ways for us to come to know our Savior is by reading and praying about the Book of Mormon.

The Church of Jesus Christ has been faced in recent years with mocking, disrespectful and offensive attention from some Hollywood producers and their productions. Church leaders did not retaliate, boycott or make a fuss. Instead, they responded as the Savior did, and encouraged members to do the same—by not engaging in contentious conversations and conducting themselves with dignity and thoughtfulness when in the public arena [1].

Certainly Church members are offended when their most sacred practices are misrepresented or presented without context or understanding…. The Church of Jesus Christ of Latter-day Saints as an institution does not call for boycotts. Such a step would simply generate the kind of controversy that the media loves. … If the Church allowed critics and opponents to choose the ground on which its battles are fought, it would risk being distracted from the focus and mission it has pursued successfully for nearly 180 years. Instead, the Church itself will determine its own course as it continues to preach the restored gospel of Jesus Christ throughout the world. [1]

Responding with Christian Courage

Elder Robert D. Hales, a member of the Quorum of the Twelve Apostles (a governing body of The Church of Jesus Christ), answered this question from a young member: “Why doesn’t the Church defend itself more actively when accusations are made against it?” He responded:

I would say that one of mortality’s great tests comes when our beliefs are questioned or criticized. In such moments, we may want to respond aggressively—to ‘put up our dukes.’ But these are important opportunities to step back, pray, and follow the Savior’s example.  …When we respond to our accusers as the Savior did, we not only become more Christlike, we invite others to feel His love and follow Him as well.

To respond in a Christlike way cannot be scripted or based on a formula. The Savior responded differently in every situation. When He was confronted by wicked King Herod, He remained silent. When He stood before Pilate, He bore a simple and powerful testimony of His divinity and purpose. Facing the moneychangers who were defiling the temple, He exercised His divine responsibility to preserve and protect that which was sacred. Lifted up upon a cross, He uttered the incomparable Christian response: ‘Father, forgive them; for they know not what they do’ (Luke 23:34).

Some people mistakenly think responses such as silence, meekness, forgiveness, and bearing humble testimony are passive or weak. But to ‘love [our] enemies, bless them that curse [us], do good to them that hate [us], and pray for them which despitefully use [us], and persecute [us]’ (Matthew 5:44) takes faith, strength, and, most of all, Christian courage. [2]

Opposition Brings Opportunities

The Church has determined that staying focused on what is important—that is, preaching the gospel of Jesus Christ to the world—will gain far greater ground. Elder Hales said:

Through the years we learn that challenges to our faith are not new, and they aren’t likely to disappear soon. But true disciples of Christ see opportunity in the midst of opposition. …Experience shows that seasons of negative publicity about the Church can help accomplish the Lord’s purposes. In 1983 the First Presidency wrote to Church leaders, ‘Opposition may be in itself an opportunity. Among the continuing challenges faced by our missionaries is a lack of interest in religious matters and in our message. These criticisms create … interest in the Church. … This provides an opportunity [for members] to present the truth to those whose attention is thus directed toward us.’ [2]

An example of this has occurred with the “Book of Mormon” musical, which was written by the creators of “SouthPark” and mocks much of what The Church of Jesus Christ holds sacred. Boston resident Liza Morong’s parents took her to see the musical in New York City in September of 2011. The 21-year-old musical theater major said she laughed during the entire show and thought, “These people are crazy. They must be brainwashed.” But she was also curious about the religion, and found herself on Mormon.org—intending to “continue her amusement.” She found a live chat with missionaries and starting chatting with Elder Trevor Boardman, a missionary in the referral center at the MissionaryTrainingCenter in Provo, Utah. [3]

“I thought, ‘These clowns are in for a treat with me,’” Morong said. “But (Elder Boardman) was so incredibly nice. I could not be mean to him.” His genuine kindness caught Morong off guard. So instead of harassing him, she asked sincere questions she had after seeing the musical. Eventually, Morong was taught the gospel of Jesus Christ, read the Book of Mormon and decided to be baptized a member of The Church of Jesus Christ of Latter-day Saints. [3]

Richard Marcus, a California resident and former mayor of Culver City, California, had been doing research and asking questions about The Church of Jesus Christ when a friend invited him to see the “Book of Mormon” musical. “I was looking for anything I could. I knew it was a goof, a spoof, a satire, but I thought, ‘I don’t have anything. Maybe I should check that out,’” he said. After seeing the show, Marcus said, “I wanted even more to find out what this was all about.” He tried to buy a copy of the Book of Mormon at the theater’s souvenir counter but was disappointed to find out it was a copy of the musical’s script. He eventually met with the missionaries, received a copy of the real Book of Mormon and decided to be baptized a member of The Church of Jesus Christ. [4]

When members of The Church of Jesus Christ of Latter-day Saints respond to their accusers and mockers as the Savior did, miracles can happen—just as they did when Jesus Christ walked on the earth.

Elder Hales said:

When we do not retaliate—when we turn the other cheek and resist feelings of anger—we … stand with the Savior. We show forth His love, which is the only power that can subdue the adversary and answer our accusers without accusing them in return. That is not weakness. That is Christian courage. [2]

Read the Book of Mormon from your browser.

The Book of Mormon is the word of God. Nephi, a prophet in the ancient Americas whose history and revelations are found in the Book of Mormon, says in 2 Nephi 32:3, “Feast upon the words of Christ; … behold, the words of Christ will tell you all things what ye should do.” The warm and peaceful spirit I feel when I read the scriptures is the Holy Spirit, confirming to me the truthfulness of the words. How do I know this? Ether, another ancient American prophet whose writings are found in the Book of Mormon, says in Ether 4:11-12:

“He that believeth these things which I have spoken, him will I visit with the manifestations of my Spirit, and he shall know and bear record. For because of my Spirit he shall know that these things are true; for it persuadeth men to do good. And whatsoever thing persuadeth men to do good is of me; for good cometh of none save it be of me.”

The Book of Mormon is a ‘Safe Harbor’

Elder Jeffrey R. Holland, an Apostle of the Lord Jesus Christ, said:

“Love. Healing. Help. Hope. The power of Christ to counter all troubles in all times—including the end of times. That is the safe harbor God wants for us in personal or public days of despair. That is the message with which the Book of Mormon begins, and that is the message with which it ends, calling all to ‘come unto Christ, and be perfected in him’ (Moroni 10:32).” [1] 

The Book of Mormon is a comforting friend and a safe harbor. Often when I read the verses inside, it is like they are speaking directly to me. I know the Book of Mormon is true, but not from a single, powerful spiritual witness. Of gaining a testimony—or a witness that the Book of Mormon is true—Elder Boyd K. Packer, the president of the Quorum of the Twelve Apostles (a governing body of The Church of Jesus Christ), said:

 “My experience has been that a testimony does not burst upon us suddenly. Rather it grows, as Alma said, from a seed of faith. ‘It will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow’ (Alma 32:30). If you nourish it, it will grow; and if you do not nourish it, it will wither (see Alma 32:37–41). Do not be disappointed if you have read and reread and yet have not received a powerful witness. You may be somewhat like the disciples spoken of in the Book of Mormon who were filled with the power of God in great glory ‘and they knew it not’ (3 Ne. 9:20).

“Do the best you can. Think of this verse: ‘See that all these things are done in wisdom and order; for it is not requisite that a man should run faster than he has strength. And again, it is expedient that he should be diligent, that thereby he might win the prize; therefore, all things must be done in order’ (Mosiah 4:27).” [2]

This reminds me of a best friend. You don’t meet and become best friends in a day. You can become friends in a day, but true and lasting friendships develop over time. You share experiences, laughter, sorrow, confidences. Over time, the bonds deepen and you become best friends. The Book of Mormon is like a best friend for me. I can open the book in times of need and turn to verses that offer me comfort, insight and guidance. I have heard people say that they opened the scriptures to a random page and found answers to their prayers. While that has happened to me on occasion, more often I have found the answers I seek in the place where I am reading. It is a “safe harbor” where I can find answers, peace and guidance in the words of God.

Life is Hard, Handle with Prayer—and Reading the Book of Mormon

I can’t remember the exact phrase, but I love it: Life is hard, so handle with prayer. I added reading the Book of Mormon because prayer and reading this book of scripture has and continues to sustain me in good times and trials.

Elder Packer said:

“Life moves all too fast. When you feel weak, discouraged, depressed, or afraid, open the Book of Mormon and read. Do not let too much time pass before reading a verse, a thought, or a chapter.” [2]

I can always tell when I have slacked off my reading and praying. I am less able to handle the stress of kids, finances, housework and all of the other aspects of life. But when I delve into the scriptures, “feasting upon the words of Christ,” all things seem to fall into place. I have the patience I need with my kids. I am able to accomplish so much more and feel good about what I’ve done—and not stressed that I didn’t do enough.

As Elder Packer said, my testimony of the Book of Mormon didn’t come suddenly with a miraculous event. It has come slowly over time. Each time I read, I feel the spirit of the book and the Holy Spirit in the book. Like a best friend, I can always turn to the Book of Mormon to find the words my Heavenly Father wants me to hear—the answers to my questions, the peace I am seeking, the comfort that I need. And in doing so, my faith in my Heavenly Father increases, and I know that He knows me and loves me.

Read the Book of Mormon Online.

The primary purpose of the Book of Mormon is to testify of Christ. Joseph Smith, the first prophet of The Church of Jesus Christ in the latter days, said:

“I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.” [1]

 Feast upon the Words of Christ

 Nephi, an ancient American prophet whose writings are found in the Book of Mormon, said bringing people to Christ was the purpose of the book. The scripture 2 Nephi 25:26 reads:

“And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.”

Nephi also said, in 2 Nephi 33:10:

“And if ye believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me; and they teach all men that they should do good.”

If I want my children to have the words of Christ written on their hearts, they have to read them. Well, not just read them, but “feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do” (2 Nephi 32:3). What is feasting upon the words of Christ? It is studying the scriptures, in faith, with the purpose of gaining knowledge of the Savior and His teachings—not just to say that you read that day.

Elder Boyd K. Packer, president of The Quorum of the Twelve Apostles (a governing body of The Church of Jesus Christ), said:

“The central purpose of the Book of Mormon is its testament of Jesus Christ. Of more than 6,000 verses in the Book of Mormon, far more than half refer directly to Him.” [2]

Plain and Precious Truths of Christ in the Book of Mormon

The teachings of Jesus Christ in the Book of Mormon are plain and precious—by divine design. Alma, another ancient American prophet, said: “I have spoken unto you plainly that ye cannot err” (Alma 5:43).

Elder David A. Bednar, an apostle of the Lord Jesus Christ, said:

“The convincing and converting powers of the Book of Mormon come from both a central focus upon the Lord Jesus Christ and the inspired plainness and clarity of its teachings. Nephi declared, ‘My soul delighteth in plainness unto my people, that they may learn’ (2 Nephi 25:4). The root word plain in this verse does not refer to things that are ordinary or simple; rather, it denotes instruction that is clear and easily understood.

“The Book of Mormon is the most correct of any book on earth because it centers upon the Truth (see John 14:6; 1 Nephi 13:40), even Jesus Christ, and restores the plain and precious things that have been taken away from the true gospel (see 1 Nephi 13:26, 28–29, 32, 34–35, 40). The unique combination of these two factors—a focus on the Savior and the plainness of the teachings—powerfully invites the confirming witness of the third member of the Godhead, even the Holy Ghost. Consequently, the Book of Mormon speaks to the spirit and to the heart of the reader like no other volume of scripture.” [3]

I vividly remember the first time my husband read the scriptures to our oldest child. He took our infant son—who was only weeks old—in his arms and read the Book of Mormon to him. He wanted our son to know the words of the Savior from his infancy. Elder Bednar said:

“Youth of all ages, even infants, can and do respond to the distinctive spirit of the Book of Mormon. Children may not understand all of the words and stories, but they certainly can feel the ‘familiar spirit’ described by Isaiah (Isaiah 29:4; see also 2 Nephi 26:16).” [3]

We wanted our children to feel the “familiar spirit” of the Book of Mormon so that as they grew up, they would find comfort in the familiar words. As we read the Book of Mormon as a family, my children learn of the Savior and His teachings. My husband and I also encourage our children to read the Book of Mormon on their own. Both family and personal scripture study help our children gain their own testimony of the truths of the Savior. It is not enough for my children to know that I know—they have to know. And the only way they can truly know for themselves is to read it.

Meet Mormons

This last week in Book of Mormon class we entered a new book within the Book of Mormon. Its name
is Ether. To help you to understand and to give my words some context I will tell a little about where
the book of Ether comes from and what it is about. Although there is a lot to say about it, I will keep the
explanation brief, because I have much to say about a particular passage from it today. Ether is a record
of an ancient group of people who were lead to the Americas, then referred to as the promised land, by
the hand of the Lord around the time of the tower of Babel. They are called the Jaredites. Their story,
within the book of Mormon, comes from a set of plates whose discovery is recorded of earlier in the Book
of Mormon. Portions of the record are translated and included in the Book of Mormon by a prophet named
Moroni.

Now with a little background established, I will now get into my subject. The portion of the Jaredite history
included by Moroni details the journey of these people from the Dead Sea area to the Americas.

“5 And it came to pass that the Lord commanded them that they should go forth into the wilderness, yea,
into that quarter where there never had man been…”

We discussed this verse in class and as I looked closer and listened to the words of my teacher, I realized how significant this verse is in a scriptural history context, but also in a personal context.Throughout scriptures there is this recurring moment when the Lord sends His prophets or people into the wilderness as they begin a journey. Adam and Eve were cast out the garden and into the wilderness. Moses and the children of Israel journeyed in the wilderness for 40 years. Nephi (in the beginning of the Book of Mormon) were brought through the wilderness and now, here, the story includes an exodus to the unknown and untamed wilderness.

First, this journey IS the plan of Salvation. Before we came here to earth, we dwelled in the presence of our Father. In order for us to grow and to become more like Him, the earth was created and we were brought here—a wilderness. As we live this life and strive to rely on the Lord, we will be led to the Promised Land—to salvation and exaltation.

Second, within this mortal life we too experience times of struggle. When I think about what a wilderness is, I picture a time when comfort and resources are not readily available. A place where I must struggle to exist. Like the stories of the scriptures, provisioning of our necessities (whether temporal, emotional or spiritual) seems uncertain. It can be easy to feel alone, but we are not. The verse above continues,

“5…And it came to pass that the Lord did go before them…and gave directions whither they should
travel.”

As in other stories in the scriptures, our needs can be taken care of by our Lord as we have faith in Him
and seek Him and to keep His commandments. Like manna from heaven or direction from His lips, we will
be taken care of. Certainly, the reality of these mortal experiences that seem as wildernesses to us show
us that the Lord is not seeking to make our lives easy, but that we must go through hard times to learn to
rely on Him and to grow.

I witness that the Lord has been there for me in my times of struggle and that I have found help in
Him. Whether by the Spirit or by someone else, I am always sent help. The story of Ether is a powerful
reminder to me that I am never alone as I travel on this earth or through its wildernesses (both literally
and figuratively!).